Socio-Political Rights of Iranian Women before and after the Islamic Revolution; a Comparative Study

Zahra Fazeli | Ali Hassannia

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URL :   http://research.shahed.ac.ir/WSR/WebPages/Report/PaperView.aspx?PaperID=116878
Date :  2019/08/27
Publish in :    پژوهش هاي معاصر انقلاب اسلامي=Journal of Contemporary Research on the Islamic Revolution

Link :  https://jcrir.ut.ac.ir/article_72787.html
Keywords :

Abstract :

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Feminism, as a social uprising, today is being considered by many thinkers and researchers. Proponents of this tendency believe that women are discriminated because of their sex and state they have certain needs that are not fulfilled in the society by governmental administrations. Therefore, fundamental changes must be made in the social, economic and political system to achieve females’ basic rights and needs. Womens rights are among the issues to be addressed in various aspects and dimensions. In Iran, the womens movement has roughly coincided with the Constitutional Movement (1905-11) and continued throughout the Pahlavi regime (1925-79) and thereafter the Islamic Revolution (1979-present) in various forms. Applying a comparative and descriptive-analytical method, the present research aims to study the status of political-social rights of women in Iran before and after the 1979 Revolution, regarding the Iranian Constitution. Findings show that after the Islamic Revolution, the Constitution obliged the government to respect the rights of women in all aspects, including their civil participation, and then ensure and create favorable conditions for the development of womens personality and the revival of her material and spiritual rights. According to the Iranian Constitution, woman as an esteemed human being has the right to enter and control her own destiny. In other words, the guarantee of Iranian females rights is the Constitution itself, which has initially focused on their political and social rights. Hence, it is proved that the situation of women has improved at least in the area of decision-making, and consequently their general status has grown since the Iranian Islamic Revolution.